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But we both accuse and deem them most worthy of just hatred, who, blinded by desire to soothe and corrupted by the flattery of their present pleasures, do not foresee what pains and what troubles they will receive; But in certain times, and often due to obligations or necessities of affairs, it will happen that both pleasures must be repudiated and annoyances not accepted. Accordingly, he is bound by the choices of the wise man of those things, so that either by rejecting his pleasures he may obtain other greater ones, or he may be expelled from the more severely endured pains. But in certain times, and often due to obligations or necessities of affairs, it will happen that both pleasures must be repudiated and annoyances not accepted. Accordingly, the choice of those things is bound here by a wise man, so that either by rejecting pleasures he may obtain other things from greater pleasures, or by enduring sorrows. We deem them most worthy of just hatred, who, being soothed by the flattery of the present pleasures, and corrupted by lust, do not foresee what pains and what troubles they will receive; And the distinction between these things is easy and easy. For in free time, when the choice of choosing is free for us; In certain times, however, it will often happen, either by the obligations or the necessities of things, so as to understand when and how this error was born of all the pleasures of accusing and praising the pain, I will open the whole thing, and I will explain the very things which were said by that inventor of the truth, and as it were the architect of the blessed life. . For no one rejects, or hates, or shuns pleasure, because it is pleasure itself, but because great pains result from those who do not know how to follow pleasure by reason. Moreover, there is no one who desires to obtain pain, because pain itself is love, enhanced, and desires to acquire it, but because times of such a nature do not occur, so that by toil and pain he may seek some great pleasure. For, to the slightest degree, which of us undertakes any laborious physical exercise, except to obtain some advantage from it? But who can rightly condemn him who wishes to be in that pleasure which is the result of no annoyance? pleasures must be repudiated and annoyances not accepted. Accordingly, the choice of those things is bound here by a wise man, so that either by rejecting pleasures he may obtain other things from greater pleasures, or by enduring sorrows.